Good Friday Reflection on the Passion of Our Lord Jesus Christ

crucifixion

Mental Sufferings of Our Lord in His Passion
by Cardinal John Henry Newman

EVERY passage in the history of our Lord and Saviour is of unfathomable depth, and affords inexhaustible matter of contemplation. All that concerns Him is infinite, and what we first discern is but the surface of that which begins and ends in eternity. It would be presumptuous for any one short of saints and doctors to attempt to comment on His words and deeds, except in the way of meditation; but meditation and mental prayer are so much a duty in all who wish to cherish true faith and love towards Him, that it may be allowed us, my brethren, under the guidance of holy men who have gone before us, to dwell and enlarge upon what otherwise would more fitly be adored than scrutinised. And certain times of the year, this especially [Note], call upon us to consider, as closely and minutely as we can, even the more sacred portions of the Gospel history. I would rather be thought feeble or officious in my treatment of them, than wanting to the Season; and so I now proceed because the religious usage of the Church requires it, {324} and though any individual preacher may well shrink from it, to direct your thoughts to a subject, especially suitable now, and about which many of us perhaps think very little, the sufferings which our Lord endured in His innocent and sinless soul.

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“O Heart of Jesus, all Love, I offer Thee these humble prayers for myself, and for all those who unite themselves with me in Spirit to adore Thee. O holiest Heart of Jesus most lovely, I intend to renew and to offer to Thee these acts of adoration and these prayers, for myself a wretched sinner, and for all those who are associated with me in Thy adoration, through all moments while I breathe, even to the end of my life. I recommend to Thee, O my Jesus, Holy Church, Thy dear spouse and our true Mother, all just souls and all poor sinners, the afflicted, the dying, and all mankind. Let not Thy Blood be shed for them in vain. Finally, deign to apply it in relief of the souls in Purgatory, of those in particular who have practised in the course of their life this holy devotion of adoring Thee.”

Blessed Cardinal John Henry Newman
Discourse 16

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ST. THÉRÈSE OF LISIEUX “The little flower”

An excerpt from St. Thérèse of Lisieux, autobiography, The Story of a  soul:

I often asked myself why God had preferences, why all souls did not receive an equal measure of grace. I was filled with wonder when I saw extraordinary favours showered on great sinners like St. Paul, St. Augustine, St. Mary Magdalen, and many others, whom He forced, so to speak, to receive His grace. In reading the lives of the Saints I was surprised to see that there were certain privileged souls, whom Our Lord favoured from the cradle to the grave, allowing no obstacle in their path which might keep them from mounting towards Him, permitting no sin to soil the spotless brightness of their baptismal robe. And again it puzzled me why so many poor savages should die without having even heard the name of God.

He showed me the book of nature, and I understood that every flower created by Him is beautiful, that the brilliance of the rose and the whiteness of the lily do not lessen the perfume of the violet or the sweet simplicity of the daisy.

Our Lord has deigned to explain this mystery to me. He showed me the book of nature, and I understood that every flower created by Him is beautiful, that the brilliance of the rose and the whiteness of the lily do not lessen the perfume of the violet or the sweet simplicity of the daisy. I understood that if all the lowly flowers wished to be roses, nature would lose its springtide beauty, and the fields would no longer be enamelled with lovely hues. And so it is in the world of souls, Our Lord’s living garden. He has been pleased to create great Saints who may be compared to the lily and the rose, but He has also created lesser ones, who must be content to be daisies or simple violets flowering at His Feet, and whose mission it is to gladden His Divine Eyes when He deigns to look down on them. And the more gladly they do His Will the greater is their perfection.

St. Thérèse of Lisieux pray for us! 

 

Anglo-Saxon Christian Poetry

The Dream of Rood is one of the early Anglo-Saxon Christian poems dating back to the 8th century.    The poem is riveting.   It was  clear attempt to evangelized the warrior like culture of Nordic people.

The Dream of the Rood (Cross)

I saw then the Savior of mankind
hasten with great zeal as if he wanted to climb up on me…

He stripped himself then, young hero -that was God almighty-
strong and resolute; he ascended on the high gallows,
brave in the sight of many, when he wanted to ransom mankind

Translation taken from the Book of Viking Myths by Peter Archer.

For full poem:  https://anglosaxonpoetry.camden.rutgers.edu/dream-of-the-rood/

Happy Lent to everyone!

Caleb