Category Archives: Catholic Church

Happy Epiphany of the Lord

Hi everyone and Merry Christmas!

I hope everyone had a wonderful New Year! Today we celebrate the Epiphany of the Lord. I will like to share an excerpt from today’s gospel reading along with a quote from St. John Chrysostom, an early Patristic father of the Church, reflecting on the epiphany.

epiphany-of-the-lord-largest

 

A reflection on today’s reading by St. John Chrysostom:

“And behold, the star that they had seen at its rising preceded them,
until it came and stopped over the place where the child was.
They were overjoyed at seeing the star,
and on entering the house
they saw the child with Mary his mother.
They prostrated themselves and did him homage.
Then they opened their treasures
and offered him gifts of gold, frankincense, and myrrh”.

Matthew 2:10-12

st-john-chrysostom1

“If the Magi had come in search of an earthly King, they would have been disconcerted at finding that they had taken the trouble to come such a long way for nothing. Consequently they would have neither adored nor offered gifts. But since they sought a heavenly King, though they found in Him no signs of royal pre-eminence, yet, content with the testimony of the star alone, they adored: for they saw a man, and they acknowledged God.”

Saint John Chrysostom

Cheers,

Caleb

 

“I have lived for Christ; I want to die for Christ.”

kafka-257x300

Today is the feast day of blessed Maria Restituta Kafka, a brave nun who was martyred by the Nazis during WWII.

The following is an article by Brian O’Neel, author of 39 Saints You Should Know,  is from Legatus.org and can be found here.

Sister Maria served the sick and she stood up to the Nazi regime despite the cost . . .

The Nazis’ wickedness cowed many into silence, but not Maria Restituta. Born Helen Kafka, she grew up in Vienna, Austria. After leaving school at 15, Helen tried her hand at various jobs before settling on a nursing career with the Franciscan Sisters of Christian Charity.

Helen took the name Restituta after a martyr who had been beheaded. She worked as a surgical nurse, and her hospital’s best surgeon was difficult. Nobody wanted to work with him except Restituta. She was soon running his operating room. People called her “Sr. Resolute” because of her stubbornness. Mostly, however, Restituta was easy-going. After work, she’d visit the local pub and order goulash and “a pint of the usual.”

After Restituta hung a crucifix in every room of her hospital’s new wing, the Nazis ordered them taken down. She refused. The crucifixes stayed. However, when the Gestapo found anti-Nazi propaganda on her, she was sentenced to death for treason.

Restituta spent her remaining days ministering to other prisoners. As she approached the guillotine, her last words were, “I have lived for Christ; I want to die for Christ.”


May this Easter Season be fill with Christ’s Joy and Hope!

Thanks to Catholic Saints Guy for his post on Sr. Restituta.

Mental Sufferings of Our Lord in His Passion by Cardinal John Henry Newman

crucifixion

EVERY passage in the history of our Lord and Saviour is of unfathomable depth, and affords inexhaustible matter of contemplation. All that concerns Him is infinite, and what we first discern is but the surface of that which begins and ends in eternity. It would be presumptuous for any one short of saints and doctors to attempt to comment on His words and deeds, except in the way of meditation; but meditation and mental prayer are so much a duty in all who wish to cherish true faith and love towards Him, that it may be allowed us, my brethren, under the guidance of holy men who have gone before us, to dwell and enlarge upon what otherwise would more fitly be adored than scrutinised. And certain times of the year, this especially [Note], call upon us to consider, as closely and minutely as we can, even the more sacred portions of the Gospel history. I would rather be thought feeble or officious in my treatment of them, than wanting to the Season; and so I now proceed because the religious usage of the Church requires it, {324} and though any individual preacher may well shrink from it, to direct your thoughts to a subject, especially suitable now, and about which many of us perhaps think very little, the sufferings which our Lord endured in His innocent and sinless soul.

To continue reading click here.

* * * * * *

“O Heart of Jesus, all Love, I offer Thee these humble prayers for myself, and for all those who unite themselves with me in Spirit to adore Thee. O holiest Heart of Jesus most lovely, I intend to renew and to offer to Thee these acts of adoration and these prayers, for myself a wretched sinner, and for all those who are associated with me in Thy adoration, through all moments while I breathe, even to the end of my life. I recommend to Thee, O my Jesus, Holy Church, Thy dear spouse and our true Mother, all just souls and all poor sinners, the afflicted, the dying, and all mankind. Let not Thy Blood be shed for them in vain. Finally, deign to apply it in relief of the souls in Purgatory, of those in particular who have practised in the course of their life this holy devotion of adoring Thee.”

Blessed Cardinal John Henry Newman
Discourse 16

A Meditation on Baptism by St. Basil the Great

Today’s office of the reading shines a light on the importance of baptism.

0101basilthegreat03

“When mankind was estranged from him by disobedience, God our Savior made a plan for raising us from our fall and restoring us to friendship with himself”.

St. Basil, bishop

By one death and resurrection the world was saved

When mankind was estranged from him by disobedience, God our Savior made a plan for raising us from our fall and restoring us to friendship with himself. According to this plan Christ came in the flesh, he showed us the gospel way of life, he suffered, died on the cross, was buried and rose from the dead. He did this so that we could be saved by imitation of him, and recover our original status as sons of God by adoption.

“To attain holiness, then, we must not only pattern our lives on Christ’s by being gentle, humble and patient, we must also imitate him in his death. 

… we have to begin a new life, and we cannot do so until our previous life has been brought to an end”.

To attain holiness, then, we must not only pattern our lives on Christ’s by being gentle, humble and patient, we must also imitate him in his death. Taking Christ for his model, Paul said that he wanted to become like him in his death in the hope that he too would be raised from death to life.

We imitate Christ’s death by being buried with him in baptism. If we ask what this kind of burial means and what benefit we may hope to derive from it, it means first of all making a complete break with our former way of life, and our Lord himself said that this cannot be done unless a man is born again. In other words, we have to begin a new life, and we cannot do so until our previous life has been brought to an end. When runners reach the turning point on a racecourse, they have to pause briefly before they can go back in the opposite direction. So also when we wish to reverse the direction of our lives there must be a pause, or a death, to mark the end of one life and the beginning of another.

“We receive this saving baptism only once because there was only one death and one resurrection for the salvation of the world, and baptism is its symbol”.

Our descent into hell takes place when we imitate the burial of Christ by our baptism. The bodies of the baptized are in a sense buried in the water as a symbol of their renunciation of the sins of their unregenerate nature. As the Apostle says: The circumcision you have undergone is not an operation performed by human hands, but the complete stripping away of your unregenerate nature. This is the circumcision that Christ gave us, and it is accomplished by our burial with him in baptism. Baptism cleanses the soul from the pollution of worldly thoughts and inclinations: You will wash me, says the psalmist, and I shall be whiter than snow. We receive this saving baptism only once because there was only one death and one resurrection for the salvation of the world, and baptism is its symbol.

From the book On the Holy Spirit by Saint Basil, bishop

RESPONSORY Romans 6:3, 5, 4

By being baptized into Christ Jesus, we have all shared in his death.
— We became one with him by dying as he did; therefore we shall be one with him also in rising to new life.

By our baptism we were buried with him; we shared in his death.
— We became one with him by dying as he did; therefore we shall be one with him also in rising to new life.

CONCLUDING PRAYER

Almighty ever-living God,
grant us so to celebrate
the mysteries of the Lord’s Passion
that we may merit to receive your pardon.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.

— And give him thanks.

From the Office of the Reading for Holy Tuesday


My prayers and thoughts for the Belgium people in this hour of need.

Here is my little tribute to the City of Bruges:

Bruges

Boys ridding through streets
chasing smiles

buzzing and whistling
imbuing life

curious expectations
dancing and playing

with the lingering morning dew
as the sun affirms the skies.

Caleb
GTG

May the joy and hope of a safe future return to the streets of Belgium.

-Godseed

Deep into Scriptures: Palm Sunday

Hello,

I hope everyone is having a great lent and looking forward to Easter. I hope everyone has a blessed Holy Week in anticipation to the days of days Easter. I found this video by Bishop Robert Barron explicating some very interesting biblical nuances of Palm Sunday.

Cheers,

Caleb

More from Bishop Robert Barron: Word of Fire

Ten Thousand Difficulties

timthumb.php

I am far of course from denying that every article of the Christian Creed, whether as held by Catholics or by Protestants, is beset with intellectual difficulties; and it is simple fact, that, for myself, I cannot answer those difficulties. Many persons are very sensitive {239} of the difficulties of Religion; I am as sensitive of them as any one; but I have never been able to see a connexion between apprehending those difficulties, however keenly, and multiplying them to any extent, and on the other hand doubting the doctrines to which they are attached. Ten thousand difficulties do not make one doubt, as I understand the subject; difficulty and doubt are incommensurate.

Cardinal John Henry Newman

Apologia (Chapter 5)