Category Archives: Christianity

Christ is Risen! Aleluia!

Mary Magdalene and the other Mary went away quickly from the tomb, fearful yet overjoyed, and ran to announce the news to his disciples. And behold, Jesus met them on their way and greeted them.

Then Jesus said to them, “Do not be afraid.

They approached, embraced his feet, and did him homage.
Then Jesus said to them, “Do not be afraid. Go tell my brothers to go to Galilee,  and there they will see me.”

Matthew 28:8-10

“We do not pretend that life is all beauty. We are aware of darkness and sin, of poverty and pain. But we know Jesus has conquered sin and passed through his own pain to the glory of the Resurrection. And we live in the light of his Paschal Mystery – the mystery of his Death and Resurrection. We are an Easter People and Alleluia is our song!”

St. John Paul II
Angelus given in Adelaide, Australia

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Good Friday Reflection on the Passion of Our Lord Jesus Christ

crucifixion

Mental Sufferings of Our Lord in His Passion
by Cardinal John Henry Newman

EVERY passage in the history of our Lord and Saviour is of unfathomable depth, and affords inexhaustible matter of contemplation. All that concerns Him is infinite, and what we first discern is but the surface of that which begins and ends in eternity. It would be presumptuous for any one short of saints and doctors to attempt to comment on His words and deeds, except in the way of meditation; but meditation and mental prayer are so much a duty in all who wish to cherish true faith and love towards Him, that it may be allowed us, my brethren, under the guidance of holy men who have gone before us, to dwell and enlarge upon what otherwise would more fitly be adored than scrutinised. And certain times of the year, this especially [Note], call upon us to consider, as closely and minutely as we can, even the more sacred portions of the Gospel history. I would rather be thought feeble or officious in my treatment of them, than wanting to the Season; and so I now proceed because the religious usage of the Church requires it, {324} and though any individual preacher may well shrink from it, to direct your thoughts to a subject, especially suitable now, and about which many of us perhaps think very little, the sufferings which our Lord endured in His innocent and sinless soul.

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“O Heart of Jesus, all Love, I offer Thee these humble prayers for myself, and for all those who unite themselves with me in Spirit to adore Thee. O holiest Heart of Jesus most lovely, I intend to renew and to offer to Thee these acts of adoration and these prayers, for myself a wretched sinner, and for all those who are associated with me in Thy adoration, through all moments while I breathe, even to the end of my life. I recommend to Thee, O my Jesus, Holy Church, Thy dear spouse and our true Mother, all just souls and all poor sinners, the afflicted, the dying, and all mankind. Let not Thy Blood be shed for them in vain. Finally, deign to apply it in relief of the souls in Purgatory, of those in particular who have practised in the course of their life this holy devotion of adoring Thee.”

Blessed Cardinal John Henry Newman
Discourse 16

ST. THÉRÈSE OF LISIEUX “The little flower”

An excerpt from St. Thérèse of Lisieux, autobiography, The Story of a  soul:

I often asked myself why God had preferences, why all souls did not receive an equal measure of grace. I was filled with wonder when I saw extraordinary favours showered on great sinners like St. Paul, St. Augustine, St. Mary Magdalen, and many others, whom He forced, so to speak, to receive His grace. In reading the lives of the Saints I was surprised to see that there were certain privileged souls, whom Our Lord favoured from the cradle to the grave, allowing no obstacle in their path which might keep them from mounting towards Him, permitting no sin to soil the spotless brightness of their baptismal robe. And again it puzzled me why so many poor savages should die without having even heard the name of God.

He showed me the book of nature, and I understood that every flower created by Him is beautiful, that the brilliance of the rose and the whiteness of the lily do not lessen the perfume of the violet or the sweet simplicity of the daisy.

Our Lord has deigned to explain this mystery to me. He showed me the book of nature, and I understood that every flower created by Him is beautiful, that the brilliance of the rose and the whiteness of the lily do not lessen the perfume of the violet or the sweet simplicity of the daisy. I understood that if all the lowly flowers wished to be roses, nature would lose its springtide beauty, and the fields would no longer be enamelled with lovely hues. And so it is in the world of souls, Our Lord’s living garden. He has been pleased to create great Saints who may be compared to the lily and the rose, but He has also created lesser ones, who must be content to be daisies or simple violets flowering at His Feet, and whose mission it is to gladden His Divine Eyes when He deigns to look down on them. And the more gladly they do His Will the greater is their perfection.

St. Thérèse of Lisieux pray for us! 

 

Anglo-Saxon Christian Poetry

The Dream of Rood is one of the early Anglo-Saxon Christian poems dating back to the 8th century.    The poem is riveting.   It was  clear attempt to evangelized the warrior like culture of Nordic people.

The Dream of the Rood (Cross)

I saw then the Savior of mankind
hasten with great zeal as if he wanted to climb up on me…

He stripped himself then, young hero -that was God almighty-
strong and resolute; he ascended on the high gallows,
brave in the sight of many, when he wanted to ransom mankind

Translation taken from the Book of Viking Myths by Peter Archer.

For full poem:  https://anglosaxonpoetry.camden.rutgers.edu/dream-of-the-rood/

Happy Lent to everyone!

Caleb

Apologetic Mondays: Call No Man Father

Objection:
Catholics disobey Christ when they call priests “fathers”.

Argument:
It is an unbiblical practice that Jesus forbade in Matthew 23:9:

“Call no man your father on earth, for you have one Father, who is in heaven”

Response:

In Matthew 23:9 Jesus is using rabbinic hyperbole to drive a point. Rabbinic hyperbole is the use of exaggerated terms to make a point. For example, in Matthew 5:29-30, Jesus says if your right hand or eye offends you, cut it off and pluck it out. Certainly, no reasonable person would interpret this passage as Jesus commanding us to cut our hand and pluck our eye. Jesus is emphasizing the severity of sin through the use of hyperbole*.

In the same way in Matthew 23:8-10 Jesus is not prohibiting us to call our teachers, teacher, our fathers, father and our leaders, leader, but rather he is using rabbinic hyperbole to drive the point that the Pharisees have forgotten their proper place in the drama of salvation. The context of Mathew 23 makes this clear. In later verses, Jesus makes a sharp indictment against the hypocrisy of the scribes and Pharisees:

“Woe to you, scribes and Pharisees, you hypocrites. You pay tithesof mint and dill and cummin, and have neglected the weightier things of the law: judgment and mercy and fidelity. [But] these you should have done, without neglecting the others.

-Matthew 23:23

Proponents of this objection would respond that what Jesus prohibited was to call no man your spiritual father. However, in the light of the scriptures this interpretation of Matthew 23:9 is problematic:

Jesus himself calls Abraham not only as the physical father of the Jews, but also as his spiritual father:

Abraham your father rejoiced to see my day; he saw it and was glad.

-John 8:56

As did Stephen in Act 7:2, The God of glory appeared to our father Abraham. Paul refers to Isaac as our father in Romans 9:10. Moreover, Paul, calls himself a spiritual father:

I am writing you this not to shame you, but to admonish you as my beloved children. Even if you should have countless guides to Christ, yet you do not have many fathers, for I became your father in Christ Jesus through the gospel. Therefore, I urge you, be imitators of me.

-1 Corinthian 4:14-16

Peter, Paul and John all at one point or another framed their relationship with their disciples as that of a parental relationship:

She who is at Babylon, who is likewise chosen, sends you greetings; and so does my son Mark”

-Peter 5:13

“My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous”

-1 John 2:1

Conclusion:

Given that these authors were writing under the inspiration of the Holy Spirit it is hard to presuppose that they were disobeying Christ, when they refer to themselves as fathers. Thus, the biblical evidence and the context of Matthew 23:9 reasonably argues against its literal interpretation. Orthodox, Anglican and Lutheran interpret Matthew 23:9 in the same light as the Catholic Church does and do call their priests fathers with the implied understanding that there is only but one Father that gives life, namely God the Father.

References and Resources:

Catholic Resources:

*Steve Ray

http://www.catholic-convert.com/wp-content/uploads/Documents/CallNoManFather.pdf

Catholic Answers: Call no man Father?

https://www.catholic.com/tract/call-no-man-father

Lutheran resources:

Rev. James P. Peterson

http://lutheranreformission.blogspot.com/2013/10/should-pastors-be-called-father.html

Merry Christmas

 

From Bishop Barron Christmas Reflection:

The Nativity of the Lord (Christmas)

John 1:1-18

Friends, our Christmas day Gospel focuses on the Word made flesh. Ancient Jewish thought found all sorts of sophisticated ways to say that God was active in the world without ceasing to be transcendent over it. Above all, they spoke of God’s holy Word, a Word by which all things were made.

Now listen to the Prologue to John’s Gospel: “In the beginning was the Word…” He’s writing a new Genesis—and he is drawing our attention to this word of God, this powerful, musical breath of God that makes and governs the universe and speaks through the prophets, this Word that is the same as God.

And this Word became flesh. The Greek term means “pitched his tent among us,” the very phrase used of God’s Wisdom inhabiting the Temple in Jerusalem. “And we saw his glory…and he was full of grace and truth.” Glory, for he is beautiful to look on; truth, for he is the new Law. All the ways that the Old Testament spoke of God’s involvement with the world come together in this description of Jesus Christ. He is the powerful Word that will not return without accomplishing his purpose.

Our Lady of Guadalupe

Today Catholic around the world celebrate the feast day of Our Lady of Guadalupe “La Morena” to celebrate the apparitions of the Blessed Virgin Mary to  a Mexican peasant named Juan Diego in 1531.

What strikes me as extraordinary about these apparitions is that they occured while hundreds of thousands Europeans were abandoning the faith of their fathers.  Whereas in Europe protestantism was creating disunity and confusion amongst Christians, Our Lady of Guadalupe was pointing millions and millions indigenous people towards Christ.

Coincidence? I think not.

I loved today’s  Bishop Barron reflection about this feast day:

Friends, today we celebrate the great feast of Our Lady of Guadalupe. What followed the apparition of Mary at Tepeyac is one of the most astounding chapters in the history of Christian evangelism.

Though Franciscan missionaries had been laboring in Mexico for twenty years, they had made little progress. But within ten years of the appearance of Our Lady of Guadalupe, practically the entire Mexican people, nine million strong, had converted to Christianity. La Morena had proved a more effective evangelist than St. Peter, St. Paul, St. Patrick, and St. Francis Xavier combined! And with that great national conversion, the Aztec practice of human sacrifice came to an end. She had done battle with fallen spirits and had won a culture-changing victory for the God of love.

The challenge for us who honor her today is to join the same fight. We must announce to our culture today the truth of the God of Israel, the God of Jesus Christ, the God of nonviolence and forgiving love. And we ought, like La Morena, to be bearers of Jesus to a world that needs him more than ever.

Bishop Robert Baron

Our Lady of Guadalupe pray for us!