Category Archives: Faith

Corpus Christi

divine-easter-w01-sun

Lord, have mercy. R. Lord, have mercy.
Christ, have mercy. R. Christ, have mercy.
Lord, have mercy. R. Lord, have mercy.
Christ, hear us. R. Christ, graciously hear us.
God the Father of Heaven, R. have mercy on us.
God the Son, Redeemer of the world, R. have mercy on us.
God the Holy Spirit, R. have mercy on us.
Holy Trinity, one God, R. have mercy on us.

Jesus, Eternal High Priest of the Eucharistic Sacrifice, R. have mercy on us.
Jesus, Divine Victim on the Altar for our salvation, R. have mercy on us.
Jesus, hidden under the appearance of bread, R. have mercy on us.
Jesus, dwelling in the tabernacles of the world, R. have mercy on us.
Jesus, really, truly and substantially present in the Blessed Sacrament, R. have mercy on us.
Jesus, abiding in Your fulness, Body, Blood, Soul and Divinity, R. have mercy on us.
Jesus, Bread of Life, R. have mercy on us.
Jesus, Bread of Angels, R. have mercy on us.
Jesus, with us always until the end of the world, R. have mercy on us.

Sacred Host, summit and source of all worship and Christian life, R. have mercy on us.
Sacred Host, sign and cause of the unity of the Church, R. have mercy on us.
Sacred Host, adored by countless angels, R. have mercy on us.
Sacred Host, spiritual food, R. have mercy on us.
Sacred Host, Sacrament of love, R. have mercy on us.
Sacred Host, bond of charity, R. have mercy on us.
Sacred Host, greatest aid to holiness, R. have mercy on us.
Sacred Host, gift and glory of the priesthood, R. have mercy on us.
Sacred Host, in which we partake of Christ, R. have mercy on us.
Sacred Host, in which the soul is filled with grace, R. have mercy on us.
Sacred Host, in which we are given a pledge of future glory, R. have mercy on us.

Blessed be Jesus in the Most Holy Sacrament of the Altar.
Blessed be Jesus in the Most Holy Sacrament of the Altar.
Blessed be Jesus in the Most Holy Sacrament of the Altar.

For those who do not believe in Your Eucharistic presence, R. have mercy, O Lord.
For those who are indifferent to the Sacrament of Your love, R. have mercy on us.
For those who have offended You in the Holy Sacrament of the Altar, R. have mercy on us.

That we may show fitting reverence when entering Your holy temple, R. we beseech You, hear us.
That we may make suitable preparation before approaching the Altar, R. we beseech You, hear us.
That we may receive You frequently in Holy Communion with real devotion and true humility, R. we beseech You, hear us.
That we may never neglect to thank You for so wonderful a blessing, R. we beseech You, hear us.
That we may cherish time spent in silent prayer before You, R. we beseech You, hear us.
That we may grow in knowledge of this Sacrament of sacraments, R. we beseech You, hear us.
That all priests may have a profound love of the Holy Eucharist, R. we beseech You, hear us.
That they may celebrate the Holy Sacrifice of the Mass in accordance with its sublime dignity, R. we beseech You, hear us.
That we may be comforted and sanctified with Holy Viaticum at the hour of our death, R. we beseech You, hear us.
That we may see You one day face to face in Heaven, R. we beseech You, hear us.

Lamb of God, You take away the sins of the world, R. spare us, O Lord.
Lamb of God, You take away the sins of the world, R. graciously hear us, O Lord.
Lamb of God, You take away the sins of the world, R. have mercy on us, O Lord.

V. O Sacrament Most Holy, O Sacrament Divine,
R. all praise and all thanksgiving be every moment Thine.

Let us pray,

Most merciful Father,
You continue to draw us to Yourself
through the Eucharistic Mystery.
Grant us fervent faith in this Sacrament of love,
in which Christ the Lord Himself is contained, offered and received.
We make this prayer through the same Christ our Lord. R. Amen.


Written by St. Peter Julian Eymard, the founder of the Blessed Sacrament Fathers. This litany is ecclsiastically approved for liturgical use and has the Nihil Obstat and Imprimatur.

Nihil Obstat: Very Reverend Peter J. Kenny, D.D., Diocesan Censor

Imprimatur: Most Reverend Denis J Hart DD Titular Bishop of Vagada Vicar General

Taken from: https://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=1192

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Sri Lanka

“The Blood of the martyrs is the seed of the Church.”

-Tertullian
Apologeticus, Chapter 50

Eternal Father, in whom mercy is endless and the treasury of compassion — inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.

Chaplet of the Divine Mercy

St. Joseph

I wish I had come up with this:

My favorite quote from St. Joseph is:

”                                                                      ”


St. Joseph is a man of action not words…as not a single word from St. Joseph is recorded in the gospels, but rather his obedience to God’s commandments. How much we should learn from his example!!!

St. Joseph pray for us!

Tantum Ergo

In honor of the feast day of St. Thomas Aquinas:

Tantum ergo

Tantum ergo Sacramentum
Veneremur cernui:
Et antiquum documentum
Novo cedat ritui:
Praestet fides supplementum
Sensuum defectui.

Genitori, Genitoque
Laus et iubilatio,
Salus, honor, virtus quoque
Sit et benedictio:
Procedenti ab utroque
Compar sit laudatio.
Amen.

V. Panem de caelo praestitisti eis.
R. Omne delectamentum in se habentem.

Oremus: Deus, qui nobis sub sacramento mirabili, passionis tuae memoriam reliquisti: tribue, quaesumus, ita nos corporis et sanguinis tui sacra mysteria venerari, ut redemptionis tuae fructum in nobis iugiter sentiamus. Qui vivis et regnas in saecula saeculorum.
R. Amen.


Down in adoration falling,
Lo! the sacred Host we hail,
Lo! oe’r ancient forms departing
Newer rites of grace prevail;
Faith for all defects supplying,
Where the feeble senses fail.

To the everlasting Father,
And the Son Who reigns on high
With the Holy Spirit proceeding
Forth from each eternally,
Be salvation, honor, blessing,
Might and endless majesty.
Amen.

R. Thou hast given them bread from heaven.
V. Having within it all sweetness.

Let us pray: O God, who in this wonderful Sacrament left us a memorial of Thy Passion: grant, we implore Thee, that we may so venerate the sacred mysteries of Thy Body and Blood, as always to be conscious of the fruit of Thy Redemption. Thou who livest and reignest forever and ever.
R. Amen.

St. Thomas Aquinas pray for us!

More about St. Thomas:

For Life and Sanity

 

Last Friday hundreds of thousands people marched for the most vulnerable among us, babies in womb. See time-lapse below:

“Love and sacrifice are closely linked, like the sun and the light. We cannot love without suffering and we cannot suffer without love.”

Saint Gianna Molla

Today’s mainstream media not only keeps ignoring this powerful witness of love and hope, but actively works to undermine* it.   Seeing all the young people with such great passion, courage,  and energy bring you hope that Sanity is still alive!

Best,

Caleb

Visit: https://marchforlife.org

* I’m referring to the media’s reckless reaction to the staged protest against young Catholic youth:

As it is now reported:

Washington Times
USA Today
Washington Post

Great commentary by Jim Geraghty from National Review:

National Review

Saint Ginna Molla pray for us!

 

5 benefits from going to Confession (Repost)

1. Give us the moral certitude that your sins are forgiven (John 20:23).

2. It’s a great act of humility and obedience (we are following Christ commendments, 1 John 1:9) that allows us to reflect on our sins and affirm our desire to overcome them.

Note: Repentance is an act of the will, not a feeling. Thereby the act of “going to confession” in itself reflects an inner disposition of the will that seeks forgiveness.

3. Give us an opportunity to make reparations for our sins and help strenghten the Church by doing penance, (James 4:8-10,Daniel 9:3,1 Kings 21:27-29).

4. Give us a bountiful of Graces that helps us grow closer to Christ and weakens our attachments to sin.

5. It opens the door to receive Christ’s body, soul and divinity in the Holy Eucharist (1 Corinthians 11:27).

If you have been away from this awesome sacrament come in! Christ is waiting for you with an open heart, love and forgiveness!

The Apostasy that Wasn’t Part II: The Council and the Martyrs (Repost)

For the first part:

Traditions, Scriptures and the Council

Rod Bennett shines a bright light on the role of tradition, biblical interpretation and orthodoxy. Biblical interpretation and tradition were at the heart of the dispute between the Catholic understanding of the divinity of Chris and that claims made by a priest named Arius who posited that the Son of God was a created being, albeit with all the attributes of God the Father. A common refrain of the Arians was: “there was a time when the Son of God was not”. Today heirs of the Arian heresy can be found in groups like the Jehovah Witness and the Church of the Latter Day Saints. This is only to the extent that both groups assert that Jesus is a created being. Bennett points out that both camps were well equipped with biblical passages to argue in favor of their respective positions. However, the Arians were introducing novel biblical interpretations to substantiate their positions. Interpretations that directly opposed the traditions that have been taught by the Church since apostolic times:

“What was that tradition? It might well be described simply as stubbornness: a tradition of stolid, donkey-like stubbornness born out of humility and fear of God. There was a list, that’s all-an unwritten list of four rock–solid facts of our Faith, handed down by the saints gone before us. And the list- well, the list was the list:

1. That the Father is God;
2. That Jesus, his Son, is also God;
3. That Father and Son are not, however mere names but real personalities who can
relate not only to us but to one another;

4. Yet there is only one God”.

Rod Bennett
The Apostasy that Wasn’t

It is important to remember that during the time of the Arian heresy there was no theological treaty that harmonizes a philosophical argument with the gospel teachings about the Holy Trinity. As a matter of fact the word ‘trinity’ was not even common in the lexicon of the council’s father neither did it appear in the bible. Instead the early Church faithfully relied on the traditions taught by the Apostles, as St. Paul urged them in 2 Thessalonians 2:15:

“Therefore, brothers, stand firm and hold fast to the teachings we taught, either by an oral statement or by a letter of ours”.

2 Thessalonians 2:15

It is clear from the writings of the early disciples of the Apostles that the Church universally proclaimed the divinity of Christ, the real presence of Christ in the Eucharist, the regenerative nature of baptism, and the authority of the Bishop. It was precisely this stubborn faithfulness of the early Church that preserved the teachings of the Apostles against many unorthodox teachings that disputed the nature of the Divinity of Christ, way before Arius was preaching his views. Gnostic for example, claiming that matter is evil and thereby denied that Jesus was truly man, whereas Sabellianism taught that Jesus and God the Father were not distinct person but two aspects of the same person. As with Arianism the Church stood firm against these heresies.

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This juxtaposition between scripture and tradition evident in the Arian controversy is reminiscent of today’s theological disputes between Catholics and some Protestants. Is the “bible alone” necessary and sufficient to resolve matters of faith or as Jesus said in Matthew 18:17-18, it is the Church that ultimately has that authority? The Church assembled in the council composed of an estimated 300 bishops from around the know-world resoundingly affirmed the gospel as taught by the Church since apostolic times.

The declaration of Arianism as a heresy is not an indictment against the development of doctrine or theological speculations, but an indictment against a world view that divorce scriptures from its apostolic traditions. One that puts in perils the teaching of the Apostle Paul:

“Therefore, brothers, stand firm and hold fast to the teachings we taught, either by an oral statement or by a letter of ours”.

2 Thessalonians 2:15

The First Council Of Nicaea and the Nicene Creed

The Church gathers at Nicaea universally reaffirmed the divinity of Christ except for two holdup Theonas of Marmarica and Secundus of Ptolemais who were anathematized. The council condemned the Arian heresy and gave us part of the Nicene Creed, which is professed by many Christians churches around the world.

As Theodoret writes in his Ecclesiastical History, the council’s father represented an army of martyrs. These were the stoics Christians who survived the blunt of the Diocletian persecution and bore in their bodies the sign of the Cross. They were a living witness for Christ and for his Church. Are we willing to bear the same witness today?

Nicene Creed

We believe in one God the Father Almighty, Maker of all things visible and invisible; and in one Lord Jesus Christ, the only begotten of the Father, that is, of the substance [ek tes ousias] of the Father, God of God, light of light, true God of true God, begotten not made, of the same substance with the Father [homoousion to patri], through whom all things were made both in heaven and on earth; who for us men and our salvation descended, was incarnate, and was made man, suffered and rose again the third day, ascended into heaven and cometh to judge the living and the dead. And in the Holy Ghost. Those who say: There was a time when He was not, and He was not before He was begotten; and that He was made out of nothing (ex ouk onton); or who maintain that He is of another hypostasis or another substance [than the Father], or that the Son of God is created, or mutable, or subject to change, [them] the Catholic Church anathematizes”.

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