Category Archives: History

“OK Lets Go” – Gen. Dwight D. Eisenhower, June 6, 1944

D-Day OK Lets Go:

D-Day Documentary

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Happy Epiphany of the Lord

Hi everyone and Merry Christmas!

I hope everyone had a wonderful New Year! Today we celebrate the Epiphany of the Lord. I will like to share an excerpt from today’s gospel reading along with a quote from St. John Chrysostom, an early Patristic father of the Church, reflecting on the epiphany.

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A reflection on today’s reading by St. John Chrysostom:

“And behold, the star that they had seen at its rising preceded them,
until it came and stopped over the place where the child was.
They were overjoyed at seeing the star,
and on entering the house
they saw the child with Mary his mother.
They prostrated themselves and did him homage.
Then they opened their treasures
and offered him gifts of gold, frankincense, and myrrh”.

Matthew 2:10-12

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“If the Magi had come in search of an earthly King, they would have been disconcerted at finding that they had taken the trouble to come such a long way for nothing. Consequently they would have neither adored nor offered gifts. But since they sought a heavenly King, though they found in Him no signs of royal pre-eminence, yet, content with the testimony of the star alone, they adored: for they saw a man, and they acknowledged God.”

Saint John Chrysostom

Cheers,

Caleb

 

“I have lived for Christ; I want to die for Christ.”

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Today is the feast day of blessed Maria Restituta Kafka, a brave nun who was martyred by the Nazis during WWII.

The following is an article by Brian O’Neel, author of 39 Saints You Should Know,  is from Legatus.org and can be found here.

Sister Maria served the sick and she stood up to the Nazi regime despite the cost . . .

The Nazis’ wickedness cowed many into silence, but not Maria Restituta. Born Helen Kafka, she grew up in Vienna, Austria. After leaving school at 15, Helen tried her hand at various jobs before settling on a nursing career with the Franciscan Sisters of Christian Charity.

Helen took the name Restituta after a martyr who had been beheaded. She worked as a surgical nurse, and her hospital’s best surgeon was difficult. Nobody wanted to work with him except Restituta. She was soon running his operating room. People called her “Sr. Resolute” because of her stubbornness. Mostly, however, Restituta was easy-going. After work, she’d visit the local pub and order goulash and “a pint of the usual.”

After Restituta hung a crucifix in every room of her hospital’s new wing, the Nazis ordered them taken down. She refused. The crucifixes stayed. However, when the Gestapo found anti-Nazi propaganda on her, she was sentenced to death for treason.

Restituta spent her remaining days ministering to other prisoners. As she approached the guillotine, her last words were, “I have lived for Christ; I want to die for Christ.”


May this Easter Season be fill with Christ’s Joy and Hope!

Thanks to Catholic Saints Guy for his post on Sr. Restituta.

Mental Sufferings of Our Lord in His Passion by Cardinal John Henry Newman

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EVERY passage in the history of our Lord and Saviour is of unfathomable depth, and affords inexhaustible matter of contemplation. All that concerns Him is infinite, and what we first discern is but the surface of that which begins and ends in eternity. It would be presumptuous for any one short of saints and doctors to attempt to comment on His words and deeds, except in the way of meditation; but meditation and mental prayer are so much a duty in all who wish to cherish true faith and love towards Him, that it may be allowed us, my brethren, under the guidance of holy men who have gone before us, to dwell and enlarge upon what otherwise would more fitly be adored than scrutinised. And certain times of the year, this especially [Note], call upon us to consider, as closely and minutely as we can, even the more sacred portions of the Gospel history. I would rather be thought feeble or officious in my treatment of them, than wanting to the Season; and so I now proceed because the religious usage of the Church requires it, {324} and though any individual preacher may well shrink from it, to direct your thoughts to a subject, especially suitable now, and about which many of us perhaps think very little, the sufferings which our Lord endured in His innocent and sinless soul.

To continue reading click here.

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“O Heart of Jesus, all Love, I offer Thee these humble prayers for myself, and for all those who unite themselves with me in Spirit to adore Thee. O holiest Heart of Jesus most lovely, I intend to renew and to offer to Thee these acts of adoration and these prayers, for myself a wretched sinner, and for all those who are associated with me in Thy adoration, through all moments while I breathe, even to the end of my life. I recommend to Thee, O my Jesus, Holy Church, Thy dear spouse and our true Mother, all just souls and all poor sinners, the afflicted, the dying, and all mankind. Let not Thy Blood be shed for them in vain. Finally, deign to apply it in relief of the souls in Purgatory, of those in particular who have practised in the course of their life this holy devotion of adoring Thee.”

Blessed Cardinal John Henry Newman
Discourse 16

Never Again

Years after the end of WWII Josef Muller, ringleader of the German resistance against the Nazi regime and Hitler, pondered about the immense power that hatred can command under the banner of collectivism. That is the idea that the good of the group trumps the rights of the individuals or rather the need of one trumps the rights of the other. In his view the antidote for such reckless abdication of human dignity was a renewal of the concept of personhood, which is so often destroyed in totalitarian regimes.  That is the very basic Christian principle (grounded not only on divine revelation but also on natural law) that every individual has an intrinsic dignity and that is endowed with rights.

Personhood…today we look back at the atrocities committed in Nazi Germany at Auschwitz and with sadden heart we mourn at the lost of millions  but also at such moments when we reflect on our pass is when we are compelled to look at the present. What holocaust are we refusing to see?

Our consciences asked us to look at the modern holocaust of abortion. Whose rationalization is also based on the denial of personhood. May we look at our own history and acknowledge that right in front of our eyes we are repeating it, that for the sake of the “good” of one, we denied life to the innocent.