Tag Archives: Advent

Merry Christmas

 

From Bishop Barron Christmas Reflection:

The Nativity of the Lord (Christmas)

John 1:1-18

Friends, our Christmas day Gospel focuses on the Word made flesh. Ancient Jewish thought found all sorts of sophisticated ways to say that God was active in the world without ceasing to be transcendent over it. Above all, they spoke of God’s holy Word, a Word by which all things were made.

Now listen to the Prologue to John’s Gospel: “In the beginning was the Word…” He’s writing a new Genesis—and he is drawing our attention to this word of God, this powerful, musical breath of God that makes and governs the universe and speaks through the prophets, this Word that is the same as God.

And this Word became flesh. The Greek term means “pitched his tent among us,” the very phrase used of God’s Wisdom inhabiting the Temple in Jerusalem. “And we saw his glory…and he was full of grace and truth.” Glory, for he is beautiful to look on; truth, for he is the new Law. All the ways that the Old Testament spoke of God’s involvement with the world come together in this description of Jesus Christ. He is the powerful Word that will not return without accomplishing his purpose.

The imperial roots of the Gospels…sort of

In today’s Advent reflection Bishop Robert Barron explains the roots of the word Gospel. I thought it was quite interesting and decided to share it with you:

Advent Reflection Day 18

“In Greek, the word “Gospel” is euangelion. Eu means good and angelion means tidings or message. This is where the word “angel” comes from, meaning simply “messenger.”

Now we automatically associate this word with religion, as in evangelization or evangelical. But at the time of the Gospels, the term euangelion was associated especially with military victory. It was the good news of triumph in battle. More to it, euangelion was associated with the deity and accomplishments of the emperor of Rome. By Jesus’ time, it had become a commonplace that the Roman emperor was considered a god. Thus when an emperor was installed, euangelion was proclaimed. And when the emperor would write a new law or win a military victory or in any other way assert his command, it was announced as euangelion.

So can you see how dangerous it is to announce the record of Jesus as a “gospel”? This good news has nothing to do with the Roman emperor and his army. It is proposing, in effect, a new emperor. And then for good measure, the writer Mark adds that he is writing the “gospel of Jesus Christ, the Son of God.” Well, those were fighting words, for “son of God” was another title reserved for the Roman emperor.

Do you wonder now why Christians were persecuted for the first three centuries of the Church’s life? Do you wonder why every single apostle except for John was martyred? Do you wonder now why they threw Christians to wild beasts? It’s because they announced the true euangelion.

But what, or who, was this new emperor intending to fight? And what would be the nature of his military victory? John the Baptist provides us a clue. He preached a baptism of repentance for the forgiveness of sins. But one was coming who was greater than John, one for whom John prepared the way, and that greater man would baptize in the power of the Holy Spirit. He would take on all of human sin and swallow it up in the divine mercy.

That’s the new emperor, and that’s the dangerous good news”.

Bishop Robert Barron


Robert Barron is the newly elected Auxiliary Bishop of Los Angeles as a great apostolate called Word On Fire. I have posted many of his videos which touches subjects from theology and arts to pop culture and movies.